It is often said that war is hell, but the same can be said of the postwar experiences of many. During wars people have been displaced, cities destroyed, there were shortages of food and medicine. And the losers are often at the mercy of the victors. Homare Endo’s experiences as vanquished Japanese in China are recorded in Stonebridge Press’s English version of Japanese Girl at the Siege of Changchun: How I survived China’s Wartime Atrocity (2016) translated by Michael Brase.
Homare and her family struggled for several years after Japan defeat in World War II in the former colonial state known by the Japanese as Manzhouguo. There the story begins in the capital, Changchun, where her father, Takuji, ran a pharmaceutical company, the Shinkyo Pharmaceutical Company. This company produced an anti-opiate addiction medicine called Giftol. Her father’s expertise and success would keep him and his family in China long after Japan’s defeat. Homare’s father felt responsibility towards his company’s workers and their fates in the face of defeat. Later his kindness toward his Chinese and Korean workers, as well as his success with the factory, would allow them to survive several life or death confrontations with Chinese authorities over the years.
The central event, the 1947 siege of Changchun by Mao’s Revolutionary Army in which they hoped to starve out the Nationalist Army out. This was done in spite of the large number of civilians that were still inside the city. The author briefly outlines the political motivations and historical context which is discussed more fully in The Afterword. Homare feels that as a survivor she must bear witness to this atrocity despite the fact that this event has been suppressed in China by the government. Most official accounts put the number of deaths as between 150,000 to 300,000. Homare suggest that at he very least there were hundreds of thousands base don the views of survivors and calculations of the city’s demographics. At any rate, a disturbing number of people perished. And many more suffered great hardships for survival as Homare’s story illustrates.
It was the aftermath of the Siege of Changchun that most strongly affected Homare and her family. The Qiazi, the no man’s land surrounding Changchun, was a horrific wasteland of rotting corpses that would haunt Homare all of her life. The family is trapped to remain in China during the civil war due to her father’s usefulness to the Communist Party and trapped by need for survival. They travel to liberated Yanji, which had a majority Korean population and was the first place that the reactionary rhetoric of the revolution would put the vanquished Japanese family at risk. But her father is singled out by a former acquaintance as treating his Korean workers well and encouraging them to go to night school while working at his factory. Takuji's scheming nephew, nick-named The White Rat-master of his own survival, was at the heart of the campaign to denounce Takuji.
Their struggle for survival continued until they reached the relative safety and stability in the large city of Tianjin. Here Honmare recovers from her malnutrition that almost killed her, Her extended recovery keeps her out of school. However, once she gets the opportunity to study in a Chinese school she became motivated with a steely resolve to succeed among the Chinese that still see her a reminder of the former colonizers and a “Japanese dog.” In spite of the bullying she succeeds at school, putting the other children to shame by having a foreigner out perform them in school. This took place in the wake of the Korean War, in which Japan manufactured munitions for the invading America Army and sign a treaty with them making them enemies of the allied communist states. It is in the aftermath of this that Homare and her family are finally repatriated to Japan-a place that Homare never has seen with her own eyes in 1953. Her postwar struggle had finally come to an end. It is a fascinating, harrowing story of resilience and struggle that has been overlooked by most people and historians. It is a story that needs to be told, in order that it will not be repeated.
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