Malcolm Gladwell reevaluates a classic, Harper Lee's To Kill A Mockingbird, in the New Yorker:
On what side was Harper Lee’s Atticus Finch? Finch defended Tom Robinson, the black man falsely accused of what in nineteen-thirties Alabama was the gravest of sins, the rape of a white woman. In the years since, he has become a role model for the legal profession. But he’s much closer to Folsom’s side of the race question than he is to the civil-rights activists who were arriving in the South as Lee wrote her novel.
Think about the scene that serves as the book’s centerpiece. Finch is at the front of the courtroom with Robinson. The jury files in. In the balcony, the book’s narrator—Finch’s daughter, Jean Louise, or Scout, as she’s known—shuts her eyes. “Guilty,” the first of the jurors says. “Guilty,” the second says, and down the line: “guilty, guilty, guilty.” Finch gathers his papers into his briefcase. He says a quiet word to his client, gathers his coat off the back of his chair, and walks, head bowed, out of the courtroom.
“Someone was punching me, but I was reluctant to take my eyes from the people below us, and from the image of Atticus’s lonely walk down the aisle,” Scout relates, in one of American literature’s most moving passages:
“Miss Jean Louise?”
I looked around. They were standing. All around us and in the balcony on the opposite wall, the Negroes were getting to their feet. Reverend Sykes’s voice was as distant as Judge Taylor’s:
“Miss Jean Louise, stand up. Your father’s passin’.”
If Finch were a civil-rights hero, he would be brimming with rage at the unjust verdict. But he isn’t. He’s not Thurgood Marshall looking for racial salvation through the law. He’s Jim Folsom, looking for racial salvation through hearts and minds.
“If you can learn a simple trick, Scout, you’ll get along a lot better with all kinds of folks,” Finch tells his daughter. “You never really understand a person until you consider things from his point of view . . . until you climb into his skin and walk around in it.” He is never anything but gracious to his neighbor Mrs. Dubose, even though she considers him a “nigger-lover.” He forgives the townsfolk of Maycomb for the same reason. They are suffering from a “sickness,” he tells Scout—the inability to see a black man as a real person. All men, he believes, are just alike.
*There's a rebuttal in The New Republic:
As is so often true of these Gladwellian comparisons, this one is extremely tough to swallow (perhaps this is not surprising: Gladwell recently wrote on his blog that, "[O]f course non-symetrical comparisons are far more interesting and thought-provoking than symetrical comparisons.") Putting side-by-side a famed populist governor and an intensely self-controlled yet also passionate fictional lawyer is bound to cause some strain, but Gladwell's case here is particularly weak...
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