Ian Buruma is one of my favorite public intellectuals. In his career he has written on a number of subjects from Japanese history/culture to the fundamental problems of contemporary society. Expert scholarship, an engaging literary style, and a density of ideas distinguish his books. Recently he has written about the growing strain between the East and the West, often identified as a clash of Enlightenment values and the severe dogma of Islam (see Occidentalism). In his latest book, Murder In Amsterdam: The Death of Theo van Gough and the Limits of Tolerance, he travels back to his native Netherlands to analyze the situation between the historically liberal and open Dutch and the Muslim population that has largely failed to integrate into Dutch society. Much like several other European countries the Netherlands invited guest workers to come there to perform the jobs no one wanted to do, thus the settlers were often uneducated and were expected to return to their native countries. But instead many of them brought their families over and settled in insular communities that were connected to other Middle East countries and their home countries via satellite TV-hence the term “dish cities”. They weren’t expected to assimilate, because they weren’t expected to stay. Thus these communities became insular openly practicing the customs of their respective countries. The children are in an in between nether world since they cannot commit to their traditional culture nor do they feel comfortable in Dutch society. Sometimes this results in schizophrenia. It is this pressure of these two worlds that led the misguided Mohammed Bouyeri to shoot and stab the outspoken contrarian, filmmaker, public intellectual, critic of Islam, and distant relative of Vincent van Gough. There are a lot of issues analyzed in this text, and it would seem as though there are a complex set of issues compounding this problem that has the usual tolerant Dutch citizens up in arms about he Muslim situation. One that is exacerbated by the culture of pride and respect that is often represented in the women of Islam, who must remain pure and modest and obey the will of the family, by staying inside, hidden by scarves, and often married to strange men in another country via forced marriages. Van Gough was targeted for a film called Submissions that he made with Somali Muslim critic and feminist Ali Hirst that was considered blasphemous. One of the more eye-opening suggestions is that the paternalistic welfare state policies of Europe and the Netherlands in particular allow Muslims to live in these insulated societies, whereas in America they are forced to integrate into society since they are given limited aid and most join the work forced and integrate through daily interaction. A perfect example can be found in What Is The What where the Lost Boys all work and go to school in America, which keeps them in apposition of having to negotiate with mainstream American society. It is a fascinating and thought provoking book that uncovers layer after layer of gray. It is a more complex situation than most commenters would have you believe, and there are no easy answers to the question of how society should deal with this growing polarization of Muslim communities from the European governments they live in.
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