
I was compelled
to read Richard Llyod Parry’s book, People Who Eat Darkness: The Fate Of Lucie Blackman, on the Lucie Blackman murder after seeing it
on several best of the year lists for 2012.
Lucie Blackman’s story resurfaced again back in 2007 when another
English girl, Lindsay Hawker, was killed and raped by an alienated rich man who
went on the lam for 36 months before being apprehended. In 2000, the year Blackman was killed,
I was living in Harajuku not far from where Blackman was staying in Sendagaya
and was witness to the media frenzy that surrounded her disappearance. I think
Parry does an excellent job of giving cultural context about Japanese society
and makes some interesting observations and conclusions on various aspects of
the case and its effects after the fact. For example, Parry goes to great
lengths to try and explain the cultural significance of being a “hostess,” the
job that Lucie was doing in Japan. He makes references to an excellent academic
book written by academic Anne Allison called Nightwork, as he explains mizushobai (the water trade) and the
many tenants of this category from lighting cigarettes, pouring drinks, and
chatting to full scale sex and everything in between.
Throughout the
book Parry exposes the unusual policing methods and laws in Japan that swings
from laughably ineffective to a type of effectiveness that borders on human
rights abuses in other developed countries. Generally speaking the Japanese
police do not pay much attention to crimes committed against foreigners and
have many stereotypes about foreigners and woman working in the mizoshobai. This would become more
apparent as stories of several other women came to the police with complaints
against Obara. One in particular involved a woman named Carita Rigway. The
story recounts how a Japanese friend tried to pursue the case of drugging and
rape, the police suggested that he was a drug dealer who was responsible for
her overdose-so they backed away from the combative ineffective police. Parry drives this point home near the
end of his book and doesn’t blame individuals, but rather the institution for
failing to capture Obara:
“…they served an
institution that was, and is , arrogant, complacent, and frequently
incompetent. The inadequacy of its police force is one of the mysterious taboos
of Japanese society, a subject that the media and politicians strain to avoid
confronting, ro even acknowledging…against almost any out-of-the –ordinary
crime, they are lamentably ill equipped-sclerotic, unimaginative, prejudiced,
and procedure-bound, a liability to a modern nation. Their performance, in the
Lucie Blackman case and many others, for Japan’s lack of crime lies not with
its guardians but with its people who are law-abiding, mutually respectful, and
nonviolent not because of but despite the performance of the Japanese police. ”
Also, it seems that in Japanese law they
have to prove a motive for a crime, which is usually through a confession that
can be gotten through torture, violence, or indefinitely holding a suspect. In
Japan it is legal to hold a suspect for 23 days without charging them with a
crime. The laws seems quite arbitrary in other cases, for example, it is
illegal to tap phone which has made it very difficult to fight organized crime
the way that it has been groundbreaking in the U.S. for fighting organized
crime. The yakuza still has a strong presence in Japan today-police and
lawmakers are powerless to capture big fish as a result. Furthermore, they can
legally hold the suspect for an additional 23 days after charging them with a
crime, and often they will wait until that transpires and then add another
charge giving them another 23 days to work on breaking the defendant down into
a confession. This helps explain their 90% conviction rate. If the case looks
to be difficult they will drop charges rather than lose face as a prosecutor. They
were flummoxed by a criminal like Obara who refused to confess and stood by his
innocence-a rarity in Japan; the dishonest criminal. Moreover, it took them
seven months to find the body and in that state it was impossible to identify
the cause of death. And in the end Obara was sentenced to life imprisonment,
but not for Lucie Blackman’s murder due to lack of DNA evidence.
In fact, Tim
Blackman was quite shrewd when he decided to go public and force attention on
his daughter’s disappearance. Otherwise, I am quite sure the powers that be
would have brushed it under the rug. But this also drove a wedge between him
and the police who would no longer brief him on the finding of the case for
fear of it getting out an alarming the suspect. Parry acknowledges this but
does not come out say that it is gaiatsu
(pressure from outside Japan) to do something or reform. Once you have Tony
Blair bringing it up in meetings then you have people are responsible for
getting results to save face. It didn’t hurt that Lucie was an attractive
middle class white girl much like her later counterpart Lindsay Hawker. But
there were some things that Tim Blackman couldn’t have foreseen, the fact that
he-personally would also be under scrutiny. And people would judge his
character and see him as a philandering husband. And also, he was seen as being
a cold-hearted and emotionless man trying to profit from his daughter’s
tragedy. Parry takes a stand and defends Tim Blackman and others who took money
from Obara by explaining that it did nothing to detract from his chances of
being convicted. Parry is trying to be even handed in reporting on the riff
between Tim and his ex-wife Jane, but she comes off as a unstable , vindictive
mental case who cannot let go or forgive or move on with her life.
Parry also does
an excellent job of introducing and analyzing the criminal Joji Obara, the
wealthy and maladjusted zainichi
(second generation Korean). I found the discussion of his family’s
past and road to wealth and the whole issue of the history and context of
second generation Koreans in Japanese society fascinating and well reported. I
wasn’t aware of the post war battles between yakuza and sangokuji (third country people-Chinese, Taiwanese, and Koreans)
for disputed land. Furthermore, within the Korean group there were two factions:
the Mindan (who supported the right-wing American-backed dictatorship of Korea)
and the Chosen Soren (who were loyal to the communist north). Obara’s father
belonged to the Mindan group and was rapidly accumulating wealth with his three
businesses parking lots, a taxi company, and with pachinko. The pachinko
business, of which Koreans are know for operating in Japan, requires contact
with yakuza who ran the illegal cash windows for prizes won. This meant they
resolved “disputes, drove out unwanted tenants, made loans, and allocated the
right of business to operate in a territory for a fee. Parry establishes that
Obara was alienated and felt like an outsider in Japanese society and had no
close friends or family relations over the years.
I read this on
my Kindle while stuck in traffic, waiting in line, waiting for food to be
served, but got completely hooked into the story and blazed through it in just
a few days. It is a powerful story artfully recounted with meticulous reporting
that hits close to home given that I was in Japan during the duration of this
story. I think it would be a fascinating read for anyone interested in Japan or true
crime stories.
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